The Wisdom of the Pope

Pope Benedict exhorts the young to "love."

I don't like being used

Have you experienced waking up one morning and suddenly a person you have been treating as a friend just turns out not talking to you anymore? Whether you have or not, it is saddening. It is sad when people make friends, or in proper words, befriend you because they just need something from you. It is injustice to friendship. It is immature. It is selfish.

One aspect of insensitivity is utilitarianism. This attitude lacks the proper virtues necessary to see that each person is not merely an object of one's pleasure but as subjects of relationships. The great John Paul II while still a prelate of Poland once wrote in a book he entitled Love and Responsibility (1960) commented how persons should not be treated as things which we just use and leave away afterwards; sounds like saying, no strings attached. He pointed out that “A person's rightful due is to be treated as an object of love, not as an object for use.” People are meant to be loved and not used.

Care, trust, and love - these are some of the essential parts in keeping a good friendship alive. They are not ideas floating in thin air but attitudes and expressions that needed to be acted upon. The insensitivity of utilitarianism stems from a frightening ego, one that devours even the wholeness of the person. When we allow ourselves to be pampered so much, when we always think we can get what we want, when we feel that all eyes are on us as if we are always the star of the show - this is ego.

This morning His Excellency Bishop Famadico celebrated Mass for us in honor of Sts. Cosmas and Damian. He reiterated the value and essence of having a relationship with Jesus. He repeatedly challenged us to know the Lord through a meditative question, "Who are You, Jesus?" It is a challenge because this question can be answered by academic research, by reading the scriptures, articles, books, etc. but the key to knowing who He really is is through a personal encounter, a relationship. The Bishop also reminded us of our commitment to the Lord. He said, "How could you commit to someone you do not know?" and this ignited our hearts to really encounter the Lord. Friendship is a person to person relationship and unless we know nothing of the other person, we would not have a real commitment because "friendship is not developed from information from others." Lastly he noted that will power to create friendship is not enough, it also requires the grace of God and one's openness and trust.

We meet different people daily and everyone is not expected to be a close friend of us. The challenge is how we look at them and deal with them. A smile is not bad. A simple "Hi!" or "Good morning" would not be a burden.

Chief Pastor admonishes co-shepherds

Pope Francis addresses 120 new bishops on September 19 urging them to be more pastoral than living a "princely" lifestyle.

A cold, selfish reality: A Throwaway Culture

What has become of this world?

It has grown cold and selfish.

It has become too individualistic that it lost its sense of solidarity; what is left of man is an exultation of his own self blind and deaf from the needs and efforts of others. The world has taught him to live by his own, to do whatever he wants, and to enjoy the world as if everything, even life itself, are in his disposal. He has become the master of himself to the point of enslaving his humanity.

Man has created a worldview of indifference. From "No man is an island" he shifts to an object of solitude. Man becomes his own island. He separated himself from the bond of the mainland, from the solidarity of a community life. How many of us would think that the beggar on the church door is a part of the worshiping community? Home many of us would dare to let in a homeless into our dinner table? How many of us would really care about the misfortunes of others that we watch on television news or hear in radio reports; have we grown too comfortable in our seats just sitting back and feeling relaxed?

We are challenged to us our gifts in building the Kingdom of God. The first reading taken from Ezra (1:1-6) shows how King Cyrus, who inspired by the Lord, ordered the construction of the temple in Jerusalem: "All their neighbors gave them help in every way, with silver, gold, goods, and cattle, and with many precious gifts besides all their free-will offerings." They knew how to give. They knew how to offer help. They knew what it meant to be a community one in faith. They knew how everything they had came from God and how it is only fitting that these be returned and used for His glory.

Our talents, skills, strength, power, and resources are all but from the Lord. We are called to do the same - to use all these for His Kingdom. Blessings are not given to us to flaunt and be proud off. What we have are not to glorify our own abilities and to raise ourselves above others. Jesus in the Gospel (Lk 8:16-18) admonishes us to be light to every one. We should not hinder ourselves from doing what we can for the benefit of the community. We are a part of it. How stern does the Lord tells us, "To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away." When we are rich in whatever, these riches must be offered in order to continually build up the Kingdom. We must share the same light to those who have less that the fire burning in their hearts would inflame more.

Would you go off your pew and turn to the beggar and greet him or her with the sign of peace?
Would you be kind enough to offer a loaf to hungry child in the street after you have fed yourself in communion?
Would you dare defend one hopeless and innocent baby from the brutality of the world?
But the gravest question is not always easily answerable with a yes or no, but one asked with a HOW.

What has become of this world? Pope Francis remarks that this world has become a "throwaway culture." Everything is disposable. Everything is temporary. He noted in his inaugural homily that "Everything has been entrusted to our protection, and all of us are responsible for it." This shows only that we are a part of a whole that should take care of one another and not only of ourselves. It is touching that he adds as he left Brazil during the World Youth Day: "Show by your life, that it is worth giving your time and talents in order to attain high ideals, it is worth recognizing the dignity of each human person, and it is worth taking risks for Christ and the Gospel."

Facing wayward members like a Mother

VATICAN CITY (CNS) -- Pope Francis said the church should approach its members with the face of a patient, merciful and understanding mother, who always forgives her erring children and never ceases to pray that they resume the path of Christian living.

The pope made his remarks Sept. 18 at his weekly public audience in St. Peter's Square, where he elaborated on his previous week's talk on the subject of the "church as mother."

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"Dear Brothers and Sisters: today I wish to return to the image of the Church as our Mother, by reflecting on all that our earthly mothers do, live and suffer for their children. First, our mothers show us, through their tenderness and love, the correct path to follow in life, so that we may grow into adulthood. So too the Church orients us on the path of life, indicating the way that leads to maturity. Second, our mothers know how and when to accompany us with understanding through life and to help lead us back when we wonder off the right path. The Church also accompanies us in mercy, in understanding, never judging us or closing the door, but offering forgiveness to help us return to the right course. Third, as our mothers never grow tired of interceding for us, no matter our failings, so too the Church stays with us always and, through prayer, puts into the hands of the Lord all our situations, difficulties and needs. And so we see in the Church a good Mother who indicates the path to walk in life, who always accompanies us in patience, mercy and understanding, and who places us in God’s hands."

Tragedy on the Shores of the Philippines

In a telegram - signed by Cardinal Secretary of State Tarcisio Bertone - Pope Francis expressed his condolences to Archbishop Jose S. Palma of Cebu for the ferry accident which took place on Friday, 16 August. The tragedy occurred when a ferry collided with a cargo ship near the city of Cebu, the Philippines. In less than half an hour the ferry with 841 people aboard sunk, drowning at least 50 people. The following is the text of the telegram.


His Holiness Pope Francis was deeply saddened by the tragic loss of life resulting from the ferry boat accident off the central port of Cebu. He assures all affected of his closeness in prayer and commends the victims to the loving mercy of Almighty God. The Holy Father invokes divine strength and comfort upon the grieving families, the injured and those involved in the rescue efforts.


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Taken from L'OSSERVATORE ROMANO, 21 August 2013 (46 No. 34) p.2

Pope Francis calls for a day of prayer and fasting

MESSAGE OF HIS HOLINESS POPE FRANCIS CALLING FOR A DAY OF PRAYER AND FASTING FOR SYRIA

Today, dear brothers and sisters, I wish to make add my voice to the cry which rises up with increasing anguish from every part of the world, from every people, from the heart of each person, from the one great family which is humanity: it is the cry for peace! It is a cry which declares with force: we want a peaceful world, we want to be men and women of peace, and we want in our society, torn apart by divisions and conflict, that peace break out! War never again! Never again war! Peace is a precious gift, which must be promoted and protected.

There are so many conflicts in this world which cause me great suffering and worry, but in these days my heart is deeply wounded in particular by what is happening in Syria and anguished by the dramatic developments which are looming.

I appeal strongly for peace, an appeal which arises from the deep within me. How much suffering, how much devastation, how much pain has the use of arms carried in its wake in that martyred country, especially among civilians and the unarmed! I think of many children will not see the light of the future! With utmost firmness I condemn the use of chemical weapons: I tell you that those terrible images from recent days are burned into my mind and heart. There is a judgment of God and of history upon our actions which are inescapable! Never has the use of violence brought peace in its wake. War begets war, violence begets violence.

With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but rather to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation, and so overcome blind conflict. With similar vigour I exhort the international community to make every effort to promote clear proposals for peace in that countrywithout further delay, a peace based on dialogue and negotiation, for the good of the entire Syrian people.

May no effort be spared in guaranteeing humanitarian assistance to those wounded by this terrible conflict, in particular those forced to flee and the many refugees in nearby countries. May humanitarian workers, charged with the task of alleviating the sufferings of these people, be granted access so as to provide the necessary aid.

What can we do to make peace in the world? As Pope John said, it pertains to each individual to establish new relationships in human society under the mastery and guidance of justice and love (cf. John XXIII, Pacem in Terris, [11 April 1963]: AAS 55, [1963], 301-302).

All men and women of good will are bound by the task of pursuing peace. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs all of humanity!

I repeat forcefully: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.

May the plea for peace rise up and touch the heart of everyone so that they may lay down their weapons and be let themselves be led by the desire for peace.

To this end, brothers and sisters, I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.

On 7 September, in Saint Peter’s Square, here, from 19:00 until 24:00, we will gather in prayer and in a spirit of penance, invoking God’s great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world. Humanity needs to see these gestures of peace and to hear words of hope and peace! I ask all the local churches, in addition to fasting, that they gather to pray for this intention.

Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! Help us, Mary, to overcome this most difficult moment and to dedicate ourselves each day to building in every situation an authentic culture of encounter and peace. Mary, Queen of Peace, pray for us!

Franciscus

Message before the Angelus

September 1, 2013

Can we achieve a "great fraternity"?

"The globalization of indifference must give way to a globalization of fraternity..."

Pope Francis

World Day of Peace 2014

I just thought, can we really achieve such a great fraternity?

"Fraternity" was the key theme of Pope Francis' message during the World Day of Peace. Again here is a voice of Christ's Vicar echoing in the midst of a confusing age resounding for unity among men. Everyone is challenged by a great individualism, a relativistic culture, and skepticism that draws man away from his identity and destiny. This vision towards a great fraternity is a call to rekindle and restore the once fraternal relationship of Christians in the early centuries.

Why was it that the growth of Christianity was spreading rapidly in the early centuries? Ironic it may be, there were more and more converts as more and more blood of martyrs spilled from persecutions. In an age where the Church is very much uncomfortable, there she produces many saints. Faith is lived. That is basically the reason. The heart and the devotion for the Lord is explicitly and apparently alive. Christianity is not a position or a title that one can just abandon when he feels not liking it. It neither is a party (like a political one) nor an organization where one's ideas and needs must jive otherwise he will disband. No. Christianity is not based on feelings or one's personal perspective but a decision to follow. It is a lifestyle.

Christianity is not about doctrines. Over and above all the Church's teachings, the focal point is always a person, that of Jesus Christ. All else are only extensions. What Christianity preach and teach is about a WHO and not a 'what.' Being in the Church is not just being a member but adhering to a Person wherein we submit ourselves in order to adopt a certain lifestyle- the lifestyle of Christ. Jesus taught us to love one another and that is just it. Love summarizes the whole Christian tradition- the love of God and the love of neighbor. Fraternity can only be achieved if we ourselves know how to love, that is, to pardon others in their mishaps, to forgive them in their wrong doings, to pray for them even if they hurt us, to provide for their needs to the extent that we can whether or not we are close to them, and to be a family to those who have none. Love is the summit of all relationships. It must be the root of every action. In the end, we are only to be judged by how we have loved.

So with the question whether we can achieve it or not, I say yes we can. The early disciples and Christian communities had this and that is why they were able to attract more converts. Christians attract more when they are able to emulate Christ through their daily living. Love was that key which many asked, "How could they do such things?" Love amazed the gentiles. Love was the binding force for every Christian. It was love that paved for a great fraternity. Selfishness and personal motives had no room. True enough, Pope Francis also noted that "The culture of personal well-being leads to a loss of the sense of responsibility and fraternal relationships." We need to be sensitive to the needs of others. We need to rekindle a fraternal bond. Yes we can.