Devotion teaching mercy

Are you familiar with this scapular?

Yes I know what you are thinking. My grandmother and a bunch of old ladies in church wear these.

I remember when I was young I used to play around my aunt's house and there I saw these red ribbons with unusual markings at the end. Back then I didn't know that they were scapulars and so I played with it trying to figure out what were those. After some time they got entangled. When my aunt and grandmother saw their scapulars were entangled, they reprimanded me for my actions. Of course I felt bad and that marked my heart so bad that I said when I have money I will buy them replacements. They said the scapulars they wear during Mass were expensive. But growing up I learned they just cost P40.00.

The Solemnity of the Sacred Heart of Jesus reminds us of that infinite love of our Lord for all humanity. His heart is surrounded by the crown of thorns that continues to pierce it so badly that it bleeds. Even at the climax of salvation at the top of Calvary as Jesus laid breathless on the cross, as He shed His precious blood for the remission of sin, still today people continue to persecute His heart because of sin.

The Ascent to Carmel

And so my trip to the Shrine of Our Lady of Mount Carmel pushed through!

It was a Monday when my friend Ronald texted me, "Bro, tuloy pa ba tayo sa Carmel?" We've been planning that for weeks but it always get postponed for some reasons. So I immediately texted Fr.Rich,OCD for a schedule and gave an 8:30AM appointment. It's my first time to commute by bus there, an uncharted place for me. Good thing when I got home from church I heard my brother informing my mom he's going to Ortigas on Wednesday with his girlfriend to Cubao. GREAT!!! I'm joining them.

By the way, my mom didn't know I went there. She's against me being a contemplative. Until now I haven't told her I've been there.

When I arrived in Cubao I met with Ronald who knows the way in QC since he's working there, but it came upon me that it was also his first time to go to the Carmel Shrine. He confessed that he agreed to accompany me because he also wanted to go there as well, just to visit the place. We rode an LRT then he led the way. When we turned to a street I saw a large gate from afar with a signboard "Carmel of St. Therese of the Child Jesus" and a large picture of her. Oh! I got too excited! Sabi ko sa kanya, "See Ronald, St. Therese is really guiding my vocation! And she's here to greet me at the entrance." So we went inside with me shaking excitedly.

Praying in front of the statue of my personal patron
to whom I entrusted my vocation.

When we entered the gate there was this statue of St. Therese on a pedestal greeting. "See! See! She's here for me!" I told him how she greeted me in the entrance of the SPCS lobby when I took my entrance exam. So we went inside and found a porter-like man and I asked where is the office of the vocation director. He said there's no vocation director there but nun! Oh goodness we went in the wrong Carmelite convent! He told us to ride a tricycle just outside the compound and say 4th Street Carmel Parish. Then we just had a short visit in the chapel and.... wow! It's beautiful!

Praying nervously by the sanctuary of the chapel.
The image at the back of the tabernacle
is St. Therese of the Child Jesus
offering roses to the BVM and Jesus.
Roses came from heaven as depicted in the cloth
that drapes from the Cross.

So we walked outside and since the Carmel Parish was near, just on the other street, we just walked our way there. Seeing the vast compound and the huge church, it was breath-taking. Ronald asked me if i'm sure of what i'm doing but whether or not i'm sure, by the looks of the church, he said I'm in good hands (haha). We paid a visit to the Blessed Sacrament and proceeded to the Parish Office where Fr.Rich greeted me in front. He was already waiting for me.

We had an hour talk then afterwards he toured us in the columbary where we searched for a niche of an old friend. We prayed then had lunch. Fr. Rich joined us for lunch then he suggested me go to San Sebastian Parish where the first image of Our Lady of Carmel in the Philippines is housed. So we went there and prayed our mid-day office. Before returning home we passed by the monastery of the Carmel of St. Therese then proceeded on our way.

The San Sebastian Church of the Agustinian Recollects
is made of iron-works from Belgium.
The walls, posts, etc. everything is iron! Amazing.
This is the facade of the Church;
not wood, not cement, its iron right.

The first image of the Nuestra Senora del Carmen brought in the Philippines.

I got to know more about the Carmelite friars. Well I thought they are cloistered men but no! The brothers (who are monks) are but the priests (friars) are active in missions, parishes, BEC's, chaplaincies, etc. I saw that their charism is not only in prayer but also in a strong community. Fr.Rich said he will help me journey through Carmel even though I am journeying also in the diocese. For now he will help me discern for a Carmelite Spiritual Director to guide me.

Fr. Rich Escoto, OCD and myself strike a pose beside the image of Our Lady.

What strikes me most is how he told me that I am not in a win-lose situation. My choices for diocesan or Carmel is not a good-bad decision but both choices are better. They are of equal value. He said I should pray more and let God confuse me more. He stressed cheerfulness as a way to holiness and said that God is just playing with me with these choices because He loves me so much that He is giving me good choices, and better ones. He saw me as an outgoing person and very active so he suggested that I go with the diocesan priesthood but with a Carmelite spirituality (and later on join the Notre Dame de Vie).

It was a very good conversation, an enlightening one. It opened my eyes more that the Carmelite priesthood is not only contemplation but also an active one. It made me love Carmel more but for now it would be good to be in the diocese. After our talk he gave me a stampita each of St. Therese, St. Teresa, and St. John of the Cross. He also asked me to have a personal campaign for Carmel in the diocese.

Pope Francis greets the Filipino people: Mabuhay ang Pilipinas!

MESSAGE OF HIS HOLINESS

POPE FRANCIS

TO THE PHILIPPINE CONFERENCE ON THE NEW EVANGELIZATION

18 October 2013

University of Sto. Toman

Manila, Philippines

My dear brothers and sisters in the Lord Jesus Christ,

I greet all of you with the peace and joy of our Lord. The first Philippine Conference on the New Evangelization is our offering to the Year of Faith. For this I thank all of you: brother Bishops, the priests, religious men and women, seminarians, and the lay faithful who organize and are participating in the conference. I am happy to learn that you came to Manila from different parts of the Philippines and Asia. The Holy Spirit is actively at work in you.

The Church of Christ is alive. Through this conference, I hope you would experience again the loving presence of Jesus in your lives, that you would love the Church more and that you would share the Gospel to other people with humility and joy. Don’t get tired of bringing the mercy of the Father to the poor, the sick, the abandoned the young people and the family. Let Jesus speak now in the world of politics, business, arts, science, technology and social media. Let the Holy Spirit renew the creation and bring forth justice and peace in the Philippines and in the great continent of Asia that is close to my heart.

Please pray for me. I need it. I promise to pray for you especially to our Mother, the blessed Virgin Mary, Star of the New Evangelization.

Mabuhay ang Filipinas! Mabuhay ang Asia! Pagpalain kayo ng Diyos.

God bless you in the name of the Father, and of the Son and of the Holy Spirit.

-------------------------------------------------

audio file in the Vatican Radio: http://media01.radiovaticana.va/audiomp3/00395512.MP3

When a good samaritan came

Doing my usual course and an "apostolate" for seminarians I drove for the evening recolletion to and fro the cathedral. After two  short drives, I decided to have my dinner and take a break before commencing on my reviews (oh, I'm still a student by the way and it really is hard when you have a lot of things to manage and do plus two major philosophy exams coming on the next day... and I still took the time to blog this out).

After I parked the vehicle, I alighted and guess what, the gate of the entrance is locked. I waited there for almost 5 minutes until a seminarian saw me. I waved at him hoping that he notices me and call the gatekeeper to have it opened. No. He just laughed at me. Another came and I also called his attention. Unlike the first one, he waved, then left. After almost 10 minutes, someone passed by and seeing me just seemed to ignored my presence. I took a chair and sat down. Looking around, I thought, WHO WOULD BE A GOOD SAMARITAN THIS EVENING?

Much like the story of the man beaten by robbers on his way to Jerusalem, many passed by and saw him but none responded generously. Is this selfishness that we think of our own benefits, of what is good only for ourselves? It is as if saying that being generous now entails something coming back to me after I do it. Well, one could say, "I am busy and I am doing a lot of things so I wasn't able to call the gatekeeper." Couldn't we give a short time for someone in need? This demands a heart of compassion, one that is sensitive to the needs of others.

There are just people who remember you when they need something from you but forgets you or not even remembers how you are doing when they are already happy and contented. Waiting was not a problem for me but it saddens me to see how insensitive others are especially when they call you their own brother, or do they? After 15 minutes, someone came and seeing me called the gatekeeper. Thank God there is still one who cares and I pray he makes a difference. This is more than a locked gate, when our hearts are locked and we do not open them for others. When our hearts have grown cold and selfish, we fail to see that there are others who like us, are in need of love.  What is in the heart of an apostolic work is not work per se. It is the heart open to one another as if seeing Christ in every person we encounter.

When Human Love Reaches Perfection: St. Therese, Model of the New Millenium

WHEN HUMAN LOVE REACHES PERFECTION:

Saint Thérèse, Model of the New Millenium

written by Sem. Carl Angelo Pua for the 3rd Visit of the Pilgrim Relics of St. Therese in the Philippines, Diocese of San Pablo

Therese may have lost her mother during childhood
but still found comfort in the arms of the Blessed
Virgin who led her to Her Son.

            Love is repaid by love alone. It is in love that the youngest Doctor of the Church found her vocation in prayer and holiness. Saint Thérèse, at the age of 15, received a papal dispensation to enter the Carmelite Monastery of Lisieux. The ardent love of this nun for Jesus was so pure that her desire to win souls through prayer moved her to the confines of the discalced order. Her departure to the eternal world left many saddened yet inspired millions. She has been a patron of many pontiffs, religious, and lay people. It is interesting that in the canonization process, Benedict XV exempted the cause from the fifty years delay imposed by law and in 1921 promulgated the decree on the heroic quality of the virtues of Sister Thérèse of the Child Jesus. Pius XI, succeeding the Holy See, made her the ‘star of his pontificate.’ It was said that the relics and picture of the Little Flower never left his working office. By May 17, 1925, in the presence of 33 Cardinals and 250 bishops, Thérèse was proclaimed saint. More than 50,000 people attended the ceremony inside the St. Peter’s Basilica, Rome; not mentioning the overwhelming 500,000 more standing outside. Two years later she was declared one of the patrons of foreign missions together with Saint Francis Xavier. The theology of Saint Thérèse, though not explicitly mentioned, was instrumental in the work of the Second Vatican Council: “the return to the word of God, the priority given to the theological virtues (faith, hope, and charity) in everyday life, the Church seen as the Body of Christ, the universal mission, the call of each baptized person to sanctify, fraternal attention paid to those who have different beliefs or who do not believe.”

            There is nothing new with the words of this young saint. Many theologians would say she devised nothing ingenious. However, her way of serving God through little acts of love inspired and touched many hearts to conversion. This love is the very message of Christ as He commanded to love God and neighbor (cf. Mk. 12:30,31) and the calling of every Christian of which is the end of human existence. But what really sets the love of this Little Flower is how she conceives it in simplicity. Love should not need to be grand for God to notice one – the mere heartfelt prayer is already an expression of deep love. She never forgot to pray. She never ran out of something to pray for. Like what she wrote to her sister Celine, “Let us not stop praying; confidence produces miracles… let us not forget souls, but forget ourselves for them.” This love which Saint Thérèse teaches is the very act that the world needs today; a love that is pure and holy, eternal and perfected in God.

The young Therese, burning with the fire
of love, showed how it meant to be a true
follower of Christ even at an early age.

            Why the need for a millennium saint? During the pontificate of the late Pope John Paul II, he ushered the whole Church in entering the new millennium most significantly with the celebration of the Great Jubilee Year 2000. This called forth for a renewed relationship with one another – mending divisions, healing strife, and breaking the chains and yokes of oppression, hatred, and iniquities. Saint Thérèse’s simple message of love is seen as the solution for all these. This attracted the pontiff’s vision of telling the world about God who is love Himself. Through Jesus’ passion, death, and resurrection, love reached its climax with a kenosis (a self-emptying). The Little Flower’s devotion to the Child Jesus and the Holy Face expresses both the joy of nativity and the sorrow of Calvary. She teaches that our service and love for the Lord is not limited to moments of success and comfort but in hardships as well. Saint Thérèse knew and felt God’s presence in the most real and authentic manner and her response is that same love. She reciprocated love which emanated from her Master with the same by spending her life doing good on earth: I do not want to rest as long as there are souls to save. But when the angel says: ‘Time is no more’, then I will take my rest. It is a selfless giving of one’s self for the good of others.

            This forms the challenge of devotion to our Millennium Saint: to be transformed by the Divine love, and animated for the service of others. True devotion to a saint entails living-out and imitation of his or her life. Saint Thérèse is our model of simplicity, a way which seems easy yet tough. Saint Thérèse is our model of love, one that emanates from the hearts of the Creator and the created. Saint Thérèse is our millennium saint escorting us to holiness and prepares ourselves to open the door to Christ.

FILIPINOS, Where is your faith?

Image of San Lorenzo;
photo credits to Oliver Oliveros

"I shall die for God, and for Him I would give many thousands of lives if I had them."
-St. Lorenzo Ruiz de Manila, first Filipino Martyr


Would there still be a soul in this world, in this country, burning with the same fervent spirit?

FILIPINOS, LOOK at our protomartyr!
FILIPINOS, RISE up as men of God!
FILIPINOS, DEFEND and LIVE our your faith!

CBCP NEWS: Leave the 'selfie' mindset, go back to God

A headline in the CBCP's website reads
Leave the 'selfie' mindset, go back to God
Here's a repost of the news:
___________________________________

MANILA, Sept. 23, 2013—An excess of ‘selfie’ photos may not just be a symptom of selfishness, but may show a need to go back to God, a prelate said. 

“We are selfish, this is what we need to do away with. [It's all about] I, me, myself [like] those who keep on taking selfie photos,” Novaliches Bishop Emeritus Teodoro Bacani, Jr. said in a homily to some 2,000 people gathered to see the international pilgrim image of Our Lady of Fatima, Portugal last Wednesday. 

This kind of mindset is reflected in the social media phenomenon of the ‘selfie’ photo, a self-taken picture made possible by front-facing cameras, according to Bishop Bacani. 

All taking, no giving 

“I joked some people, telling them, ‘You’re all about picture-taking, but never about picture-giving.’ This is the world today, it’s all about taking,” he said. 

In an intended pun, Bacani said this selfishness is evident even in the halls of political power, saying, “If by any chance, you don’t take pictures yourself, you take from the pork barrel instead.” 

According to Bacani, this shows an unnatural self-centeredness in the “smallest to the most powerful” in society — with 90 million selfie photos posted on Instagram alone, this does not seem hard to believe. 

Talking about a topic that seemed to strike a chord with many of the faithful, he said, this phenomenon also reveals a culture that needs God more than ever before. 

“What God wants to say is, ‘Leave your selfishness.’ This is what you need to leave and live in God instead because in God is true peace,” Bacani said during a 9 a.m. mass at the San Fernande De Dilao Parish, Paco in honor of the visit of the Our Lady of Fatima, Portugal image. 

Penance, a return to God 

He explained that this return to God or repentance is part of the message Our Lady gave to three children in Fatima, Portugal in 1917. 

“The original meaning of penance is to return to God,” Bacani said, dispelling widely-held notions that penance is about extreme physical mortifications like self-inflicted pain. 

Together with prayer, penance forms a formula of sorts for lasting peace, he explained. 

The image of Our Lady of Fatima, Portugal is on pilgrimage in the Philippines until December 18, 2013 and is currently in the Diocese of Pasig.

To be Willing is Enough

The image of the Little Flower that stands in
the Parish Church of St. Therese of the Child
Jesus, UP Los Banos.

                     "Our Lord has deigned to explain this mystery to me. He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its spring-tide beauty, and the fields would no longer be enameled with lovely hues. And so it is in the world of souls, Our Lord's living garden. He has been pleased to create great Saints who may be compared to the lily and the rose, but He has also created lesser ones, who must be content to be daisies or simple violets flowering at His Feet, and whose mission it is to gladden His Divine Eyes when He deigns to look down on them. And the more gladly they do His Will the greater is their perfection."

- St. Therese of Lisieux, Story of a Soul

When the young Therese wanted to go on missions, she was unable and was prevented because of her poor sickly health. She understood that she cannot do anything and everything she wanted even if those are forms of service for the Lord. In her account she wrote that God was pleased to see even the mere WILLINGNESS to serve. We may not be given the chance to do all we want even if we can but it is that fire in our hearts, the zeal to serve, and the willingness to honor and glorify God that give our desires the benefit. She accepted the fact humbly and turned to prayer for the missions as her contribution. In a letter to her brother missionaries she wrote: "Our Divine Lord asks no sacrifice beyond our strength. At times, it is true, He makes us taste to the full the bitterness of the chalice He puts to our lips. And when He demands the sacrifice of all that is dearest on earth, it is impossible without a very special grace not to cry out as He did during His Agony in the Garden: 'My Father, let this chalice pass from me!' But we must hasten to add: 'Yet not as I will, but as Thou wilt.' It is so consoling to think that Jesus, 'the Strong God,' has felt all our weaknesses and shuddered at the sight of the bitter chalice--that very chalice He had so ardently desired."

A cold, selfish reality: A Throwaway Culture

What has become of this world?

It has grown cold and selfish.

It has become too individualistic that it lost its sense of solidarity; what is left of man is an exultation of his own self blind and deaf from the needs and efforts of others. The world has taught him to live by his own, to do whatever he wants, and to enjoy the world as if everything, even life itself, are in his disposal. He has become the master of himself to the point of enslaving his humanity.

Man has created a worldview of indifference. From "No man is an island" he shifts to an object of solitude. Man becomes his own island. He separated himself from the bond of the mainland, from the solidarity of a community life. How many of us would think that the beggar on the church door is a part of the worshiping community? Home many of us would dare to let in a homeless into our dinner table? How many of us would really care about the misfortunes of others that we watch on television news or hear in radio reports; have we grown too comfortable in our seats just sitting back and feeling relaxed?

We are challenged to us our gifts in building the Kingdom of God. The first reading taken from Ezra (1:1-6) shows how King Cyrus, who inspired by the Lord, ordered the construction of the temple in Jerusalem: "All their neighbors gave them help in every way, with silver, gold, goods, and cattle, and with many precious gifts besides all their free-will offerings." They knew how to give. They knew how to offer help. They knew what it meant to be a community one in faith. They knew how everything they had came from God and how it is only fitting that these be returned and used for His glory.

Our talents, skills, strength, power, and resources are all but from the Lord. We are called to do the same - to use all these for His Kingdom. Blessings are not given to us to flaunt and be proud off. What we have are not to glorify our own abilities and to raise ourselves above others. Jesus in the Gospel (Lk 8:16-18) admonishes us to be light to every one. We should not hinder ourselves from doing what we can for the benefit of the community. We are a part of it. How stern does the Lord tells us, "To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away." When we are rich in whatever, these riches must be offered in order to continually build up the Kingdom. We must share the same light to those who have less that the fire burning in their hearts would inflame more.

Would you go off your pew and turn to the beggar and greet him or her with the sign of peace?
Would you be kind enough to offer a loaf to hungry child in the street after you have fed yourself in communion?
Would you dare defend one hopeless and innocent baby from the brutality of the world?
But the gravest question is not always easily answerable with a yes or no, but one asked with a HOW.

What has become of this world? Pope Francis remarks that this world has become a "throwaway culture." Everything is disposable. Everything is temporary. He noted in his inaugural homily that "Everything has been entrusted to our protection, and all of us are responsible for it." This shows only that we are a part of a whole that should take care of one another and not only of ourselves. It is touching that he adds as he left Brazil during the World Youth Day: "Show by your life, that it is worth giving your time and talents in order to attain high ideals, it is worth recognizing the dignity of each human person, and it is worth taking risks for Christ and the Gospel."

Following Christ

"Following Christ is not an outward imitation, since it touches man at the very depths of his being. Being a follower of Christ means becoming conformed to him who became a servant even to giving himself on the Cross (cf. Phil 2:5-8)"

-Veritatis Splendor, 21